Loads of Learned Lumber

Saturday, October 25, 2014

David Runciman, _The Confidence Trap: A History of Democracy in Crisis from World War I to the Present_

LIKE A GOOD many people, perhaps including yourself, I spent a portion of last summer dutifully doing my best to read Thomas Piketty's Capital, getting not quite two hundred pages in. Well, I tried. Perhaps I will finish next summer, too late to be altogether au courant, but it's been a good while (decades!) since I was even close to being au courant, so I may as well just relax and not have a panic attack about it. I hope we are of one mind on that.

I did, however, manage to read this--comparatively a romp at 326 pages, lucid, witty,  illuminating, and buzz-worthy, not that I noticed it getting a lot of buzz. I think of it in conjunction with Capital because much of the power of Piketty's book (I read enough to discern) was his ability to combine his extraordinary sophistication as an economist with an historian's patient perseverance in working through an enormous archive, and Runciman's book is persuasive because of his ability to combine his expertise as a political scientist with a nuanced grasp of twentieth century history.

Runciman's book springs from Tocqueville's insights (have I mentioned that I love Democracy in America? I do, reader, I do) into what democracies tend not to do well. One, they are bad at solving deep, long-term problems, because democratic politicians have difficulty seeing beyond the horizon of the next election; two, they are fumbling and inefficient in the early stages of any crisis, because they do not have the total, speedy, centralized authority of dictators.

He then looks at seven twentieth century crises (involving a suddenly emerging threat, or a need to think about the long-term, or both) and tries to understand how democracy, despite its disadvantages, was able to pull its chestnuts out of the fire in time: the aftermath of World War, the Great Depression, the aftermath of World War II, the Cuban Missile Crisis, the energy crisis of the early 1970s, the 1989 fall of the Soviet bloc and later the USSR itself, and the 2008 slump.

Runciman has sufficiently mastered the history of these crises to narrate them briskly and analyze them cogently. In each instance, democracy avoided catastrophe. What he wants to emphasize, though, is that it was by no means inevitable that democracy would succeed. Democracies can fail, and he also shows how narrowly it sometimes escaped failing in these crises.

Hence his title. A record of success can persuade us that democracy will always find a solution, whatever the problem, and that politicians will get what they have to get done when they absolutely have to.  This can make us complacent, and complacency could be our undoing:

   So democracy becomes a game of chicken. When things get really bad, we will adapt. Until they get really bad, we need not adapt, because democracies are ultimately adaptable. Both sides [i.e., Democrats and Republicans, Labor and Tories] play this game. Games of chicken are harmless, until they go wrong, at which they become lethal.

Runciman points to four contemporary challenges--militarization, financial regulation, climate change, and the new economic power of China--of the sort that democracy tends to fudge, defer, or ignore. Democracy may very well be able to meet these challenges, but we  should not assume that the solutions will come about of themselves, out of a complacent conviction that democracy is just that good. That is the "confidence trap." Democracies, even ours, can fail, if we forget there is no one at the tiller but ourselves.

Friday, October 3, 2014

Joyce Carol Oates, _The Accursed_

MICHAEL DIRDA IS not a reviewer whose advice I normally heed, but I was just finishing up an independent  study with three enthusiastic students of the classic Gothic novels when he praised both this and Oates's latest, Carthage, in the NYRB, quoting Stephen King's opinion that The Accursed is "the world's finest postmodern Gothic novel."

I was unlikely ever to be better positioned to appreciated a Gothic novel, for one thing, and since Oates is a "major American writer" according to Dirda and quite a few other people, it was high time I read one of her books, no? So, The Accursed it was.

Oates is, so far as I can tell, not a big deal in my (essentially academic) world; certainly not as big a deal as Toni Morrison or Margaret Atwood, who outgun her 3- or 4-to-1 in an EBSCO peer-reviewed article search, nor as big a deal in the MFA world as Lydia Davis, Raymond Carver, Thomas Bernhard, and so on. She gets admiring reviews and sells well, but she does not get assigned at the pace that even Sandra Cisneros does. Is academia unfair to JCO?

Not so unfair as all that, I would answer, on the basis of this novel...which was interesting enough to finish, though, and that is saying something at 667 pages. A mysterious evil plagues the leading families of the village of Princeton, NJ, in 1905-06, and one gradually susses that straight white elite class males, complacently wallowing in unexamined privilege since 1776, are inclined to interpret the mounting claims of women, the working class, ethnic minorities, gays, and other marginalized folks as demonic  possession, an evil fit that has to be valiantly combated but will eventually pass. No such luck, as the subsequent history of the 20th century will show.

A really good idea--but a 600+ idea? It wore a little thin at that length, I thought. For one thing, most of the book is narrated by local historian M. W. Van Dyck, to whom Oates has given a Polonius-like rotundity of phrase and intellectual vapidity that is, while appropriate, wearying unto death. I needed frequent breaks from the prose of Mr. Van Dyck. For another thing, Upton Sinclair's writing of The Jungle is loosely knit into the novel, and Oates's vision of Sinclair seemed to me several degrees less insightful than of Chris Bachelder in U.S.!

I should probably read another Oates (one of the realistic ones--but which?) before I permanently assign her to my personal reader's limbo of don't-bother, but next time I need a dollop of American Gothic, it's Shirley Jackson for me.

Saturday, September 6, 2014

Spencer Reece, _The Road to Emmaus_

HERE I WAS not too long ago (August 10) getting snippy about how dull the poetry coming out of FSG can be--only to come across this just a little while later, which turns out to be excellent.

(Another danger sign--"Log-Rolling Ahead"--was that Reece had blurbed Richard Blanco's Looking for the Gulf Motel, which I had recently read, and Blanco had reciprocated by blurbing this. Whenever I notice this going on, I'm less inclined than I might have been to give either blurb much credence. But here too my skepticism turned out to be unfounded. )

What is excellent about it? Well there is the title poem, which appeared in Best American Poetry 2012 and is the main reason I took a chance on this volume. It's a poem of some length, a little over twenty pages, about a man Reece knew years ago, apparently through AA or a similar program, in Cambridge, Massachusetts.  "Durell" is his name in the poem; he is a bit of a mess, despite coming from a somewhat distinguished family and having received an elite education.   Things just didn't work out. But Reece "needed a liberator / and liberators can come in some unexpected guises"--just as, he goes on to mention, Jesus after his death appeared in an unexpected guise to some of the disciples on the road to Emmaus, so far indeed from his usual appearance that only after the stranger had disappeared did they realize to whom they had been talking. Similarly, Reece is, many years on, still unpacking what Durell meant to him. Durell had been long estranged from his family, but after his death, Reece tracks down Durell's sister, trying to get at who the man was. He is not quite able to say, but does come up these extraordinary lines, quoted by Christian Wiman in My Bright Abyss: "All I know now / is the more he loved me, the more I loved the world."

"The Road to Emmaus" is a highlight, but there are other extraordinary long poems here: "Gilgamesh," where Reece's relationship with another man is convincingly braided with a queer reading of the Babylonian epic; "Hartford," a prose-poem or perhaps a D'Agatian "next American essay" about the city where Reece was born, which with subtle sleight of hand blends Bob Marley, Wallace Stevens, and Mary Macleod Bethune; "The Upper Room," another poem that convincingly binds a New Testament story to the poet's memory of a particular time in his life.

Reece is a priest in the Reformed Episcopal Church, and much of the book is about spiritual concerns, but you will have to go elsewhere if you are looking for uplift and consolation; we're just barely out of the Slough of Despond most of the time here, and staying out is a fairly arduous business. There is lots of elegant dry wit to get by on, though, as when Reece describes the figure on the silver crucifix he wears, "a man I now relied on," as "a childless, bachelor Jew, slightly feminine," or as when a slightly acid-flavored portrait of an elderly couple ("she is reading Vita Sackville-West, / he has food on his moth-eaten sweater vest") is titled "The Fifth Commandment"--that is, "Honor thy father and thy mother."

Friday, August 15, 2014

Richard Blanco, _Looking for the Gulf Motel_

I PICKED THIS up because I enjoyed Blanco's inauguration poem (okay, yes, it did take me a while to get around to reading the book) for its Whitman-like qualities: its long lines, its deep-breath sweep, its embrace of the details of many different kinds of lives. Turns out, that's not the way he usually writes--at least, there is nothing of that sort in this book, but it was worthwhile all the same.

In Looking for the Gulf Motel, at least, Blanco is not really a wide-screen, Whitman kind of poet. His subject matter comes mainly from the intimate and close-to-home, family, partners, memories of growing up. His form is loosely closed, the lines perhaps not technically iambic pentameter but recalling iambic rhythms, with a penchant for 5- and 6-line stanzas.

His poetic voice is one of those that makes you think the poet is probably a terrific person to hang out with--perceptive, honest, sometimes quite funny, capable of deep attachment. This means nothing, I realize. I've met poets whose work was light, bright, and sparkling, but seemed mired in depression themselves, and poets whose work was of a funereal grimness, yet were an absolute hoot to spend time with. But, as Will Cuppy once wrote, great writers should be read, not met.  The two hours (say) you spend reading this book will feel like time  pleasantly spent.

Tuesday, August 12, 2014

Christian Wiman, _Every Riven Thing_

I READ WIMAN'S My Bright Abyss about a year ago, and re-read it this summer as part of a group, so it seemed like a good time to try his poetry. He included quite a few of these in My Bright Abyss, so I knew more or less what to expect, but they still came as a bit of a surprise.

Wiman's having outed himself, so to speak, as a Christian believer led me to expect all his poems to be roughly of the sort that we hear Garrison Keillor read in the morning: close observation of an ordinary scene, a slightly more graceful version of ordinary speech, a teaspoon of affirmation lightly concealed in the close. Wiman can do that sort of thing--"From a Window" is a good example.

But his usual vein is more wrought, more knotted, more clotted. This is from "Hermitage":

                He found
shells brittling back toward their sea,
leaves and twigs more sun
than themselves, and a thousand other fragments
eternity was tugging at,
and wrought it all into a tenuous, tenacious form
as if he were founding ruins--
a man who himself seemed half-born.
half hewn, his skin mapped
with damage, sweat slicking the juts and
cliffs of flesh, eyes so like the sky
he seemed at once all-seeing and all skull.

Wiman's music is not always that percussive and emphatic, but the above is not an atypical passage. There's something of Browning's or Donne's willingness to make noise. Or Hopkins's willingness to fracture the poem's surface, creating a kaleidoscopic effect:

until my fixed self, my fluorescent self
my grief-nibbling, unbewildered, wall-to-wall self
withers in me like a salted slug

He seems to want to connect with the tradition of religious poetry that gives itself permission to be difficult, something you have to wrestle with--Donne, Hopkins, Eliot (or Herbert, who is a shade more accessible than Donne but not at all easy, if you ask me).  The title poem in Every Riven Thing, for instance, is nothing but knuckle balls, its statements looking plain enough until you take a swing at one and find yourself whiffing.

That teaspoon of affirmation is usually there...much more than lightly concealed, though.

Monday, August 11, 2014

Aravind Adiga, _The White Tiger_

HOW OFTEN DOES a first novel win the Man Booker? With a quick internet check, we learn that Adiga was preceded in that accomplishment by Keri Hulme, DBC Pierre, and Salman Rushdie (if we don't count Grimus). An odd assortment, I'd say. The White  Tiger is the goods, though.

Adiga has found a terrific voice for the narrator, for instance; the whole novel is an immense memo to (then) Chinese Premier We Jiabao, explaining how free market capitalism works in India, which turns into an account of how Balram Halwai became the successful entrepreneur he is today. Balram's voice begins in bluster, swings into satire, and finally plunges into confession. He makes every page interesting.

As in, say, The Great Gatsby, our theme is self-invention; unlike Gatsby, in The White Tiger we hear directly from the self-inventor himself.  Self-invention is never easy, but Gatsby had something of an advantage in being in the country that invented it, rather than in a country with a millennia-old caste system, where your ancestors have been in the same village doing the same work for centuries, and your very name broadcasts your lot in life. Balram has to generate genuinely terrifying amounts of escape velocity to get out of what he was born to it--and that is just what he so memorably does.

That yeasty old class ferment of prejudice and ambition that proved so heady for Balzac and Dickens is still cooking away in the sub-continent, it appears.

Sunday, August 10, 2014

Wong May, _Picasso's Tears: Poems 1978-2013_

I WROTE A short review of this that I hope will appear elsewhere, so here I will simply (a) note that I do not expect to see a more intriguing volume of poems this year and (b) take David Orr to task.

 In his NYTBR review of James Franco's new book of poems (July 20), Orr imagined that "if James Franco were just another M.F.A. student struggling to catch the attention of the two part-time employees of Origami Arthropod Press, he'd probably be reading this piece and fuming about all the attention being given, yet again, to James Franco."

Is there a whiff of condescension in there towards those two part-time employees? I think there is, and it is surely misplaced. Those two part-time employees of Orr's imaginary poetry publisher are probably both poets, hence much likelier to recognize exciting poetry when they see it than are their counterparts at FSG or Knopf or maybe even Graywolf and Sarabande. I, for one, would be a lot more curious to see what is on offer at the fictional "Origami Arthropod Press" than I would be to see the next Copper Canyon volume. So three big huzzahs for the poet-publishers at Octopus, and Action Books, and Wave, and Omnidawn, and Apostrophe, and all the other enterprises where a great era in American poetry is underway in, as usual, a place where almost no one would notice it.