DOES STEPHANIE BURT'S descriptor from the late 1990s, "elliptical poetry," still have any currency? I think it would apply to this volume (from 2017) and to Mlinko's work more generally. The real subject of the poem often seems to be not quite there in the poem, but a bit off to side, in the peripheral vision of the poem, vanishing when looked at directly.
Mlinko's rhyming may have something to do with the I'm-not-there of her poems' (let's call it) representational aspect, as her rhymes have a Muldoonian dazzle capable of upstaging whatever the poem's looming question or agon is: isotope/trope, bronchitis/fight this, obol/scroll. Then we have the resourcefulness of her sentence structures, the unpacking of which offers delight even when you are not sure exactly what is being presented:
A replica factory in this pastoral
crushes fake beans
with brushed steel, utterly simulacral;
branded Halloweens
emerge from this maw, as if the plain fact
of horror streams
from a roller coaster, digestive tract
for swallowed screams.
Amid the dazzle, though, I did find myself wondering whether there had been some strain in Mlinko's marriage, especially in "Decision Theory," "Marriage as Baroque Music," "Knot Garden," and two longer poems, "'They That Dally Nicely with Words May Quickly Make Them Wanton'" and "Epic."
A closing note from Mlinko states that "The myths of Orpheus and Eurydice, and Cupid and Psyche, subtend the book." Orpheus, we could say, was a husband who did not have enough faith in his wife, hence his looking back to see whether she was following; Psyche, on the other hand, was a wife who did not have enough faith in her husband, hence her following her sisters' admonitions and resorting to the lamp. The two myths make for a nice matched set. Psyche does persevere to a happy ending, though, so I can hope Mlinko and her spouse did as well...if that is even what the book is about.
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